Volume 74 Number 1. Edited by Anita Elizabeth Cherian, Urmimala Sarkar Munsi.
Published by The Marg Foundation
Reviewed by Soma Ghosh
Librarian and Social media Officer, Salar Jung Museum, Govt. of India, Hyderabad. Researcher and writer on Art history.
Volume 7, Number 1, 2023 I Full-Text PDF
DOI: https://doi.org/10.21659/cjad.71.v7n103
The issue ‘Readings on Dance – from 75 years of Marg‘, 2022 is an excellent compilation of articles published over 75 years. It is a collectors’ item on Indian Dance. The issue addresses dance in all its aspects and formats. Beginning with the depictions of dance and music in the Bagh Caves the subjects covers many dance types in India. The thematic sections which would interest readers are –
Section I – Heritage, Heredity and Arts Patronage
Mulk Raj Anand , Khokar, Mohan , Vatsyayan, Kapila , Purnima Shah
Section II – Regional Performances and Living Traditions
Sunil Kothari, Nambiar, Balan, Khokar, Mohan, Barreto, Floriano, Chittaprasad, Tana, P. , Singh, Tayenjam Bijoykumar
Section III – Presenting and Re-presenting the Classical
Nair, D. Appukuttan, Khokar, Mohan , Jhaveri, Angana , Warrier, Kalamandalam Govinda, Rao, Maya, Mahanta, Pradip Jyoti, Doraiswamy
Section IV – The Guru, Shishya and Parampara
Sunil Kothari, Subrahmanyam, Padma , Sharma, Surachand, Bose, Nilmadhab, Panikkar, Chitra
Section V – Dancing in Contemporary Times
Hall, Fernau, Subramaniam, Arundhathi, Venkataraman, Leela, Dave, Ranjana, Sasha Waltz, Akram Khan, Navtej Singh Johar
The issue has a special focus on how dance evolved in modern India and the support from the Government contributed to it. Further, there is a plethora of images in nostalgic black and white all through. The pioneers in the evolution of post-independence dance movements have been traced and celebrated, and also how dance forms like Odissi moved from temple environs to a bigger public stage has been discussed. Some other Indian dance forms have been touched upon in a very visual narrative like the Mando dance of Goa. The ancient ritual dances of Kerala, Bhuta and Theyyam have been described at length. The ritual Chhau dance of Odisha, Jharkhand, Bihar and West Bengal, performed in the Indian month of Chaitra, during mid-April, when ‘the flowering trees are all ablaze’ is well analyzed; mainly the Seraikella of Jharkhand and Mayurbhanj of Odisha have been discussed. The eclectic tradition of Lai Haraoba from North East India is traced from its beginnings to the present times.
The important dance forms of Bharatnatyam and Kuchipudi from Tamil Nadu and Andhra Pradesh are explained and their components are analyzed from the point of historical literature which is used for its content. Kathak has been highlighted in this special issue with special emphasis on its charming hand movements called ‘hastas’ to convey ideas or moods. The essay on Mohiniattam reconfirms its seductive allure while talking about certain lyrical elements of graceful women of Kerala and calling it a secular social art form. There is an essay on the elaborate dance format of Lord Krishna’s Rasleela performance on full moon nights at a Krishna temple- Govindaji temple in Manipur. The dance-drama form of Kerala, Kathakali has been elucidated by describing the process—the colouring and make-up and its emphasis on gestures and facial expressions. The institution of Sattra of Assam has been studied deeply to understand its effect on society, and the related theatre-dance form Sattriya has been studied as well.
This issue discusses the ‘guru-shishya’ tradition, the institutions and individuals involved in the revival of major dance form Odissi in the 20th century. Another photo essay describes the documentation of poses of Bharatnatyam for use by practitioners as they are seen in temples.
The issue has documented dancing in contemporary times by narratives sketches by Feliks Topolski, dance as seen in cinema, and dance in India at present. All of these make interesting points on the status of dance in movies, choreography and its changing character in films. The write-up on contemporary dance mentions how practitioners are experimenting with the forms and pluralism seems to be the order of the day.